Перевод: с греческого на английский

с английского на греческий

away from the crowd

  • 1 ὄχλος

    ὄχλος, ου, ὁ (Pind., Hdt.+; ins, pap, LXX; TestJob 24:10; TestJud 7:1; ApcrEzk [Epiph. 70, 8]; EpArist, Philo, Joseph.; Ath. 1, 4; on relation of ὄχλος to ὀχλέω s. MMeier-Brüjger, Glotta 71, ’93, 28 [basic idea: a ‘pile’ that requires a ‘heap’ of workers, but s. DELG and Frisk s.v. ὄχλος]; loanw. in rabb.—In the NT only in the gospels [in Mk most freq. in sg. in contrast to Mt and Lk, s. RBorger, TRu 52, ’87, 28], Ac, and Rv).
    ① a relatively large number of people gathered together, crowd
    ⓐ a casual gathering of large numbers of people without reference to classification crowd, throng Mt 9:23, 25; 15:35; Mk 2:4 (s. DDaube, ET 50, ’38, 138f); 3:9; Lk 5:1; J 5:13; 6:22; Ac 14:14; 21:34f and oft.; AcPl Ha 5, 11. τὶς ἐκ τοῦ ὄχλου someone from the crowd Lk 12:13; cp. 11:27. ἀνὴρ ἀπὸ τοῦ ὄχ. 9:38. τινὲς τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου some of the Pharisees in the crowd 19:39. ἀπὸ τοῦ ὄχλου away from the crowd Mk 7:17, 33. οὐκ ἠδύνατο ἀπὸ τοῦ ὄχλου he could not because of the crowd Lk 19:3 (s. ἀπό 5a). οὐ μετὰ ὄχλου without a crowd (present) Ac 24:18 (cp. vs. 12). This is equivalent in mng. to ἄτερ ὄχλου (s. ἄτερ) when there was no crowd present Lk 22:6 (s. WLarfeld, Die ntl. Evangelien nach ihrer Eigenart 1925, 190), unless ὄχ. means disturbance (Hdt.+) here (so Goodsp.). ἐν τῷ θεάτρῳ μετὰ τοῦ ὄχλου AcPl Ha 1, 24.—πᾶς ὁ ὄχλος (Aelian, VH 2, 6) the whole crowd, all the people Mt 13:2b; Mk 2:13; 4:1b; 9:15; Lk 13:17; Ac 21:27; MPol 9:2; 16:1. Also ὅλος ὁ ὄχλος AcPl Ha 4, 35.—πολὺς ὄχ. (Jos., Vi. 133; 277) Mt 14:14; Mk 6:34. ὄχ. πολύς (Cebes 1, 2; IG IV2/1, 123, 25; several times LXX) Mt 20:29; Mk 5:21, 24; 9:14; Lk 8:4; J 6:2. ὁ πολὺς ὄχ. Mk 12:37. ὁ ὄχ. πολύς J 12:9, 12.—ὄχ. ἱκανός a considerable throng Mk 10:46; Lk 7:12; Ac 11:24, 26; cp. 19:26. ὄχ. τοσοῦτος Mt 15:33. ὁ πλεῖστος ὄχ. the great throng or greater part of the crowd 21:8 (the verb in the pl. with a collective noun as Memnon [I B.C./I A.D.]: 434 Fgm. 1, 28, 6 Jac. εἷλον … ἡ Ῥωμαίων δύναμις. Cp. B-D-F §134, 1). Cp. Mk 4:1a. τὸ πλεῖον μέρος τοῦ ὄχ. the greater part of the throng Hs 8, 1, 16; τὸ πλῆθος τοῦ ὄχ. 9, 4, 4; αἱ μυριάδες τοῦ ὄχ. the crowd in myriads Lk 12:1.—The pl. is common in Mt, Lk, and Ac (acc. to later usage: X., Mem. 3, 7, 5; Dionys. Hal.; Ael. Aristid. 34, 47 K.=50 p. 564 D.; Jos., Ant. 6, 25 al. Schwyzer II 43; cp. Mussies 71 and 85) οἱ ὄχλοι the crowds, the people (the latter plainly Posidon.: 87 Fgm. 36, 51 Jac. συλλαλήσαντες αὑτοῖς οἱ ὄχ.; Diod S 1, 36, 10; 1, 83, 8 ἐν ταῖς τῶν ὄχλων ψυχαῖς; 1, 72, 5 μυριάδες τῶν ὄχλων; 4, 42, 3; 14, 7, 2 ὄχλων πλῆθος=a crowd of people; 36, 15, 2 οἱ κατὰ τὴν πόλιν ὄχλοι=the people in the city; Artem. 1, 51 p. 59, 13 Pack; Vi. Aesopi G 124 P; Ps.-Aeschines, Ep. 10, 4 ἡμεῖς ἅμα τ. ἄλλοις ὄχλοις; Ps.-Demetr., Form. Ep. p. 7, 11; OGI 383, 151 [I B.C.]; Jos., Ant. 9, 3) Mt 5:1; 7:28; 9:8, 33, 36 and oft. Lk 3:7, 10; 4:42; 5:3; 8:42, 45 and oft. Ac 8:6; 13:45; 14:11, 13, 18f; 17:13. Mk only 6:33 v.l. J only 7:12a (v.l. ἐν τῷ ὄχλῳ). MPol 13:1. Without art. Mk 10:1 (on the textual problem RBorger, TRu 52, ’87, 28); ὄχ. πολλοί (s. πολύς 2aαב) Mt 4:25; 8:1; 12:15; 13:2a; 15:30; 19:2; Lk 5:15; 14:25. πάντες οἱ ὄχ. Mt 12:23.—A linguistic parallel to the pl. ὄχλοι and a parallel to the type of political maneuvering in Mk 15:15 (ὁ Πιλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ) is offered by PFlor 61, 59ff [85 A.D.], where, according to the court record, G. Septimius Vegetus says to a certain Phibion: ἄξιος μὲν ἦς μαστιγωθῆναι … χαρίζομαι δέ σε τοῖς ὄχλοις (s. Dssm., LO 229 [LAE 266f], and on the favor of the ὄχλοι PGM 36, 275).
    ⓑ a gathering of people that bears some distinguishing characteristic or status.
    α. a large number of people of relatively low status the (common) people, populace (PJoüon, RSR 27, ’37, 618f) in contrast to the rulers: Mt 14:5; 15:10; 21:26; Mk 11:18, 32 (v.l. λαόν, q.v. 2); 12:12. Likew. the pl. οἱ ὄχ. (EpArist 271) Mt 21:46. The lower classes (X., Cyr. 2, 2, 21, Hier. 2, 3 al.) ἐπίστασις ὄχλου a disturbance among the people Ac 24:12. Contemptuously rabble J 7:49 (Bultmann ad loc. [w. lit.]).
    β. a group or company of people with common interests or of distinctive status a large number (company, throng), w. gen. (Eur., Iph. A. 191 ἵππων al.; Jos., Ant. 3, 66; Ath, 1, 4 ὄχλον ἐγκλημάτων) ὄχ. τελωνῶν a crowd of tax-collectors Lk 5:29. ὄχ. μαθητῶν 6:17. ὄχ. ὀνομάτων Ac 1:15. ὄχ. τῶν ἱερέων 6:7
    ② a large mass of people, without ref. to status or circumstances leading to its composition, horde, mass pl. ὄχλοι as a synonym beside λαοί and ἔθνη Rv 17:15 (cp. Da 3:4).—VHunter, Thucydides and the Sociology of the Crowd: ClJ 84, ’88, 17–30, esp. 17 n. 5 (lit. on study of crowds); WCarter, CBQ 55, ’93, 56 n. 9 (lit. on sociological perspective).—B. 929. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄχλος

  • 2 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 3 ἀπολαμβάνω

    ἀπολαμβάνω fut. ἀπολή(μ)ψομαι; 2 aor. ἀπέλαβον; pf. ptc. ἀπειληφότες 4 Macc 18:23. Mid.: 2 aor. ptc. ἀπολαβόμενος; pf. ptc. ἀπειλημμένων Is. 5:17 (s. λαμβάνω; Eur., Hdt.+).
    ① to obtain someth. from a source, receive τὶ: τ. υἱοθεσίαν adoption Gal 4:5. τὴν ἐπαγγελίαν B 15:7; pl. Hv 2, 2, 6, cp. 5:7. πάντα Hm 9:4. τ. ἐκκλησίαν 2 Cl 14:3. τ. αἰώνιον ζωήν 8:6.—As commercial t.t. (s. ἀπέχω) receive (UPZ 162 VIII, 28 [117 B.C.] τ. τιμὴν ἀπολαβεῖν) τὰ ἀγαθά σου you have already received your good things Lk 16:25 (difft. KBornhäuser, NKZ 39, 1928, 838f); cp. 2 Cl 11:4. Esp. of wages (since Hdt. 8, 137 μισθόν; Sb 7438, 13 [VI A.D.]; GrBar 15:3 μισθόν) ἀ. πολλαπλασίονα receive many times more Lk 18:30; ἄξια ἀ. 23:41; τ. μισθόν 2 Cl 9:5; Hs 5, 6, 7; μισθὸν πλήρη 2J 8; ἀντιμισθίαν ἀ. Ro 1:27; ἀπὸ κυρίου ἀ. τ. ἀνταπόδοσιν Col 3:24; τ. κλῆρον ἀ. obtain one’s lot IRo 1:2; τ. μέλλοντα αἰῶνα the future age (w. its glory) Pol 5:2; τ. τῆς ἀφθαρσίας στέφανον MPol 19:2 (cp. τὴν δόξαν TestJob 43:15). It appears to be used abs. οὐ γὰρ | ἐν τοῖς ζωοῖς μόνοις ἀπολαμβάνουσιν οἱ κακοῦργοι τῶν ἀν(θρώπ)ων ἀλλὰ [κ]αὶ| κόλασιν ὑπομένουσιν καὶ πολ[λ]ὴν| βάσανον Ox 840, 4–7, but the primary obj. is probably κόλασις which does duty for the two clauses, w. β. being an additional feature in the endtime: not only among the living do human evildoers receive punishment, but they also await it and much torment as well.—EPreuschen, ZNW 9, 1908, 4.
    ② to receive back someth. that one previously possessed, recover, get back (Jos., Ant. 5, 19; Just., A I, 18, 6 τὰ … ἑαυτῶν σώματα) τὰ ἴσα the same amount Lk 6:34 (a commercial term as Sb 7516, 24 [II A.D.] τὰ ὀφειλόμενα). ὑγιαίνοντα αὐτὸν ἀπέλαβεν he has gotten him back safe and sound 15:27. Fig. τ. λαὸν καθαρόν take his people back pure Hs 9, 18, 4. τὸ ἴδιον μέγεθος ISm 11:2.
    ③ to lead or take away from a particular point, take away of persons (so since Hdt. 1, 209; Aristoph., Ran. 78 αὐτὸν μόνον; PLond I, 42, 13 p. 30; Witkowski 32, 13 p. 62; sim. 36, 10f p. 65 for confinement; Jos., Bell. 2, 109 ἀπολαβόμενος αὐτὸν κατʼ ἰδίαν; 2 Macc 6:21) mid. ἀπολαβόμενος αὐτὸν ἀπὸ τ. ὄχλου κατʼ ἰδίαν he took him aside, away fr. the crowd, by himself Mk 7:33.
    ④ to accept someone’s presence with friendliness, welcome (PLips 110, 6; PIand 13, 17f ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν) 3J 8 v.l.; τὴν πολυπληθίαν ὑμῶν your entire congregation IEph 1:3. ὸ̔ν ἐξεμπλάριον τ. ἀφʼ ὑμῶν ἀγάπης ἀπέλαβον whom I have welcomed as a living example of your love 2:1.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπολαμβάνω

  • 4 ἀπολύω

    ἀπολύω impf. ἀπέλυον; fut. ἀπολύσω; 1 aor. ἀπέλυσα, inf. ἀπολῦσαι; pf. 1 pl. ἀπολελύκαμεν 3 Macc 7:7. Pass.: 1 fut. ἀπολυθήσομαι; 1 aor. ἀπελύθην; pf. ἀπολέλυμαι (Hom. et al.; ins, pap, LXX, EpArist, Joseph.).
    ① As legal term, to grant acquittal, set free, release, pardon τινά a prisoner (PGiss 65a, 4; 66, 11; POxy1271, 5; 2 Macc 4:47; 12:25; 4 Macc 8:2; Jos., Bell. 2, 4; Just., D. 4, 5 [ψυχὴ] ἀπολυθεῖσα τοῦ σώματος al.) ἀ. ἕνα τῷ ὄχλῳ δέσμιον release a prisoner for the crowd (JMerkel, D. Begnadigung am Passahfeste: ZNW 6, 1905, 293–316; RMerritt, JBL 104, ’85, 57–68; —ἀπολύω=pardon: Diod S 3, 71, 5; Appian, Bell. Civ. 5, 4 §15; OGI 90, 14 [196 B.C.]; UPZ 111, 2 [163 B.C.]; Just., A I, 7, 4 ἀπολύηται ὡς Χριστιανός; Mel., P. 101, 775 τὸν κατάδικον) Mt 27:15–26; cp. Mk 15:6–15; Lk 23:16–25; J 18:39; 19:10, 12; Ac 3:13; 5:40; 16:35f; 26:32; 28:18; AcPl Ha 10, 4; on GJs 16:3 cp. 3 below, on Lk 22:68 see JDuplacy in: Neutest. Aufsätze, Festchr. JSchmid, ’63, 42–52 (for genuineness); release from threat of being sold Mt 18:27.—Abs. ἀπολύετε καὶ ἀπολυθήσεσθε pardon (your debtors) and you will be pardoned Lk 6:37.
    ② to release from a painful condition, free, pass. be freed (Tob 3:6; 2 Macc 12:45; Jos., Ant. 2, 65 τ. δεσμῶν) of diseases (Diog. L. 3, 6; Jos., Ant. 3, 264 τ. νόσου) ἀπολέλυσαι (v.l.+ ἀπὸ) τῆς ἀσθενείας σου Lk 13:12.
    ③ to permit or cause someone to leave a particular location let go, send away, dismiss (X., Hell. 6, 5, 21; UPZ 62, 18 [161 B.C.]; Tob 10:12 S; 1 Macc 11:38; 2 Macc 14:23; Jos., Ant. 5, 97) of a crowd (Jos., Ant. 11, 337 ἀ. τὸ πλῆθος) Mt 14:15, 22; 15:32, 39; Mk 6:36, 45; 8:9 al.; ἀ. τὴν ἐκκλησίαν dismiss the assembly Ac 19:40. Also of individuals (Ps 33 ins; ParJer 3:22) Mt 15:23; Lk 8:38; 14:4; GJs 21:2 (not pap); Lk 22:68 v.l. Perh. GJs 16:3 (s. 1 above). W. the goal indicated (Jos., Vi. 271 εἰς) εἰς οἶκον (send them away) to their homes Mk 8:3. εἰς τὰ τείχη let (them) go into the building Hs 8, 2, 5; cp. 8, 2, 1. πρὸς … τὸν ἄνδρα αὔτῆς AcPl Ha 4, 5. Pass. be dismissed, take leave, depart (Philo, In Flacc. 96; Jos., Ant. 5, 99) Ac 4:23; 15:30, 33, also Hb 13:23, unless the ref. is to a release fr. imprisonment (s. 1 above) or simply mng. 6 (s. WWrede, D. Literar. Rätsel d. Hb. 1906, 57ff).—Euphem. for let die (Ps.-Plut., Consol. ad Apoll. 13 p. 108c ἕως ἂν ὁ θεὸς ἀπολύσῃ ἡμᾶς; M. Ant. 12, 36, 2 and 5; a veteran’s gravestone [Sb 2477] Ἡλιόδωρε ἐντείμως ἀπολελυμένε, εὐψύχει; Gen 15:2; Num 20:29; Tob 3:6; 2 Macc 7:9) νῦν ἀπολύεις τὸν δοῦλόν σου Lk 2:29 (some interpret this as modal now mayest thou … JKleist, Mk. ’36, 147–50 and AFridrichsen, ConNeot 7, ’42, 5f; s. also Goodsp., Probs. 77–79). Perh. discharge fr. Simeon’s long vigil (vs. 26); cp. POxy 2760, 2f (179/80 A.D.), of a cavalryman’s discharge (on the desire for departure cp. TestAbr A 9 p. 87, 5f [Stone p. 22]). Mt 15:23 is semantically dense: as the context indicates, the riddance is to be expedited by granting the woman’s request (s. 4).
    ④ to grant a request and so be rid of a pers., satisfy Mt 15:23 (cp. 3).
    ⑤ to dissolve a marriage relationship, to divorce τὴν γυναῖκα one’s wife, or betrothed (1 Esdr 9:36; cp. Dt 24:1ff; the expr. ἀ. τ. γυν. Dionys. Hal. 2, 25, 7) Mt 1:19; 5:31f (Just., A I, 15, 3); 19:3, 7–9 (BWitherington, Matthew 5:32 and 19:9—Exception or Exceptional Situation?: NTS 31, ’85, 571–76); Mk 10:2, 4, 11 (GDelling, NovT 1, ’56, 263–74); Lk 16:18; Hm 4, 1, 6; ἀπʼ ἐμοῦ GJs 14:1. Of the woman ἀ. τὸν ἄνδρα divorce her husband (Diod S 12, 18, 1) Mk 10:12. This is in accord not w. Jewish (Jos., Ant. 15, 259), but w. Gr-Rom. custom (D has simply ἐξελθεῖν ἀπὸ τοῦ ἀνδρός; on Roman custom relating to women s. MMcDonnell, American Journal of Ancient History 8, ’83, 54–80). See on divorce TEngert, Ehe-u. Familienrecht d. Hebräer 1905; AOtt, D. Auslegung d. ntl. Texte über d. Ehescheidung 1910; HNordin, D. ehel. Ethik d. Juden z. Zt. Jesu 1911; AEberharter, D. Ehe-u. Familienrecht d. Hebräer 1914; LBlau, D. jüd. Ehescheidung u. d. jüd. Scheidebrief 1911/12; RCharles, The Teaching of the NT on Divorce 1921; Billerb. I 303–21 al.; SJohnson, Jesus’ Teaching on Divorce ’45; FCirlot, Christ and Divorce ’45; JDerrett, Law in the NT, ’70; HCronzel, 363–88, L’Église primitive face au divorce, ’71; JFitzmyer, The Matthean Divorce Texts and Some New Palestinian Evidence: TS 37, ’76, 197–226; BVawter, CBQ 39, ’77, 528–42.
    ⑥ mid. to make a departure from a locality, go away (Thu., Polyb.; PHal 1, 174 [III B.C.]; Ex 33:11; EpArist 304; Anz 285. ἀπολυόμενος τὰς διαβολάς ‘refuting the calumnies’ Ath. 2, 3) Ac 28:25; perh. Hb 13:23.—B. 768. EDNT. DELG s.v. λύω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπολύω

  • 5 ὠθέω

    ὠθ-έω, [dialect] Att. [tense] impf.
    A

    ἐώθουν Ar. Pax 637

     (troch.), D.9.65, ([etym.] ἐξ-) Th. 7.52, etc., and ἐώθει even in h.Merc. 305; [dialect] Ion. and [dialect] Ep. [ per.] 3sg.

    ὤθει Il.21.241

    ; [dialect] Ion.

    ὤθεσκε Od.11.596

    : but

    ὤθει E.IT 1395

     is f.l. for ὠθεῖ ([place name] Kirchhoff): [tense] fut.

    ὠθήσω Id.Cyc. 592

    , Ar.Ec. 300 (lyr.), ([etym.] ἐξ-) S.Aj. 1248; but

    ὤσω E.Med. 379

    , Andr. 344, and always in Prose;

    ἀπ-ώσω Od.15.280

    , [dialect] Ep. inf.

    ἀπ-ωσέμεν Il.13.367

    : [dialect] Att. [tense] aor.

    ἔωσα Pl.Ti. 60c

    , etc., ([etym.] ἐξ-) S.OC 1296, 1330, etc.; [dialect] Ion. and [dialect] Ep.

    ὦσα Il.1.220

    , Hdt.7.167, [dialect] Ep.

    ὤσασκε Od.11.599

    ; but

    ἔωσα Il.16.410

    , ([etym.] ἀπ-) Od.9.81; later

    ὤθησα Ael.NA13.17

    , etc.: [tense] pf. ἔωκα ([etym.] ἐξ-) Plu.2.48c: [tense] plpf. ἐώκει ([etym.] ἐξ-) Id.Brut.42:—[voice] Med., [tense] fut. ὤσομαι ([etym.] ἀπ-) S.El. 944, etc., ([etym.] δι-) A.Fr.199.9, etc.:—[dialect] Att. [tense] aor.

    ἐωσάυην Th.4.43

    , Ar.V. 1085 (troch., with vv. ll.); [dialect] Ion. and [dialect] Ep.

    ὠσάμην Il.16.592

    , Hdt.9.25, v.l. in Ar.V.l.c.:—[voice] Pass., [tense] fut.

    ὠσθήσομαι E.Med. 335

     (v.l. ὠθήσομαι), ([etym.] ἐξ-) D.24.61: [dialect] Att. [tense] aor. ἐώσθην ([etym.] ἐξ-) X.HG2.4.34, etc.; later ὤσθην ([etym.] ἐξ-) Arr.An.4.25.3, Plot.4.4.45: [dialect] Att. [tense] pf.

    ἔωσμαι X.Cyr.7.1.36

    , ([etym.] ἀπ-, περι-) Th.2.39, 3.57; [dialect] Ion. part.

    ἀπωσμένος Hdt.5.69

    :— thrust, push,
    I mostly of human force, as of Sisyphus, σκηριπτόμενος χερσίν τε ποσίν τε λᾶαν ἄνω ὤθεσκε ποτὶ λόφον he kept pushing it.., Od.11.596, cf. 599;

    ἀπὸ εἷο τράπεζαν ὦσε ποδὶ πλήξας 22.20

    ; [ἔγχος] ὑπὲκ δίφροιο pushed it away from.., Il.5.854;

    ἂψ ἐς κουλεὸν ὦσε ξίφος 1.220

    ;

    τοῖσι δ' ἀπ' ὀφθαλμῶν νέφος ἀχλύος ὦσεν Ἀθήνη 15.668

    ; τὸν δε' Ζεὺς ὦσεν ὄπισθε χειρί ib. 694, cf. 13.193;

    ὦσαί [τινα] ἀφ' ἵππων 5.19

    ; ἀφ' ἵππων χαμᾶζε ib. 835, etc.; so ὦσαι ἑωυτὸν ἐς τὸ πῦρ rush into the fire, Hdt.7.167; ὠ. τινα ἐπὶ κεφαλήν throw him headlong down, Pl.R. 553b ([voice] Pass.,

    ὠθέεσθαι ἐπὶ κ. Hdt.7.136

    );

    ὠ. τινα ἐπὶ τράχηλον Luc.DMort.27.1

    ;

    πετρῶν ὦσαι κάτω E.Cyc. 448

    , cf. Pl.Phdr. 229c;

    εἰς λιθοτομίας D.53.17

    : freq. of weapons, ὠ. ξίφος δἰ ἀμφοτέρων thrust it through both, Hdt.3.78;

    τεκούσης ἐς σφαγὰς ὦσαι ξίφος E.Or. 291

    ;

    διὰ μέσου αὐχένος ὠθεῖ σίδηρον Id.Ph. 1458

    ;

    φάσγανον δἰ ἥπατος Id.Med. 379

    ;

    ξίφος πρὸς ἧπαρ Id.Hel. 983

    ;

    δαλοῦ κώπην ἔσω βλεφάρων Id.Cyc. 485

     (anap.), cf. 636; ἐκ μηροῦ δόρυ ὦσε θύραζε forced it out from the thigh, Il.5.694; τὸ ἱμάτιον ὦσαι εἰς τὸ στόμα stuff it into his mouth, Thphr.Char.2.4: τὴν θύραν ὠθεῖ forces the door, Ar.V. 152, cf. Lys.1.24;

    πύλας E.Or. 1562

    : sts. of other than human force, as of a stream,

    ὦσε δὲ νεκρούς Il.21.235

    , cf. 241; of the wind,

    Νότος μέγα κῡμα ποτὶ.. ῥίον ὠθεῖ Od.3.295

    ; [ὁ ποταμὸς] ὠθεῖ κῦμα Metagen.6.3;

    ὠ. κολόκυμα Ar.Eq. 692

    : metaph.,

    ἀ δ' ἀτέρα τὰν ἀτέραν κύλιξ ὠθήτω Alc.41

    .
    2 force back in battle, Il.8.336, 13.193, etc.;

    ἄνδρας προτὶ ἄστυ 16.45

    ; v. infr. 11.
    3 thrust out, banish,

    ὠ. ἅπαντας τὸν ἀσεβῆ S.OT 1382

    ;

    ἔξω δόμων τε καὶ πάτρας ὠθεῖν τινα A.Pr. 665

    ;

    ἀπ' οἴκων S.OT 241

    ;

    ἐκ δόμων E.Andr. 344

    ;

    ἔξω τινὰ φυγάδα Pl.R. 560d

    ; σπονδῶν ἄπο, ἀπὸ τῶν ἱερῶν, E.Ba.46, Aeschin. 2.86;

    ὠ. τινας ἀθάπτους S.Aj. 1307

    :—[voice] Pass.,

    ὠθούμεθ' ἔξω Id.Fr.583.7

    .
    4 metaph., ὠ. τὰ πρήγματα push matters on, hurry them, Hdt.3.81;

    ἐπιθυμία ὠθεῖ ἐπὶ τὰς ἀπολαύσεις Arist.VV 1250a24

    .
    5 abs., ὦσα παρέξ pushed off from land, Od.9.488;

    ὤθει βιαίως E.Tr. 356

    , cf. X.HG7.4.31; τὸ ὠθοῦν the motive power, Pl.Cra. 401d.
    II [voice] Med., mostly in [tense] aor., thrust or push away from oneself, force back, esp. in battle, freq. in Il.,

    ὄφρα τάχιστα ὤσαιτ' Ἀργείους 5.691

    ;

    τείχεος ἂψ ὤσασθαι 12.420

    ; ὤσασθαι προτὶ Ἴλιον, προτὶ ἄστυ, 8.295, 16.655;

    τὴν ἵππον ὤσαντο Hdt.9.25

    , cf. 3.72, 6.37;

    ὤσασθαί τινας κατὰ βραχύ Th.4.96

    ;

    ὠσαμένων τὸ εὐώνυμον κέρας Id.6.70

    , etc.; once in Trag., E.IT 326: of a horse, throw its rider, Thgn.260 (s.v.l.).
    III [voice] Pass., to be thrust, pushed, or forced, rush or fall violently,

    ἐπὶ κεφαλήν Hdt.

     (v. supr.1.1);

    πρὸς βίαν E.Hec. 406

    ;

    βιᾳ Id.Med. 335

    , etc.;

    ἱδρῶτες ταχέως ὠθούμενοι Hp.Aph.7.85

    .
    2 [voice] Med., crowd, throng, jostle, X.Cyr.3.3.64;

    ὠ. ὥσπερ ὕες Theoc.15.73

    , cf. Arist.HA 572b25: impers. in [voice] Pass., ἐπὶ μέζον ὠθεῖται the crush gets worse, Herod.4.54.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὠθέω

  • 6 χωρέω

    χωρέω fut. χωρήσω; 1 aor. ἐχώρησα; pf. κεχώρηκα (Just., Tat., Ath.) (Hom.+)
    ① to make movement from one place or position to another, go, go out/away, reach (Trag. et al.; pap)
    ⓐ lit. (Just., A I, 19, 5 εἰς ἐκεῖνο χωρεῖν ἕκαστον ἐξ οὗπερ ἐγένετο) of food εἰς τὴν κοιλίαν χωρεῖ Mt 15:17 (=εἰσπορεύεται Mk 7:19.—Aristot., Probl. 1, 55 the drink εἰς τὰς σάρκας χωρεῖ). τοιαύτη διὰ τῆς σαρκὸς αὐτοῦ καὶ ἐπὶ τῆς γῆς ἔκρυσις ἐχώρησεν so strong was the discharge from his (Judas’s) body that it affected an entire region Papias (3:3). Of pers. εἰς τὸν ἴδιον τόπον μέλλει χωρεῖν IMg 5:1; cp. IEph 16:2. οὗ μέλλουσι χωρήσειν, τοῦτο that, to which they are destined to go Dg 8:2. εἴς τινα to someone (Appian, Bell. Civ. 3, 95 §395 χ. ἐς τὸν ἀδελφόν; 5, 29 §114) of Christ, who has gone to the Father IMg 7:2. ἔτι κάτω χώρει go down still farther Mt 20:28 D. Of the head of a tall figure χωροῦσα μέχρι τοῦ οὐρανοῦ it reached up to the sky GPt 10:40 (like Eris: Il. 4, 443).
    ⓑ fig., of a report (Pla., Ep. 7, 333a; 338b λόγος ἐχώρει) εἰς ἡμᾶς ἐχώρησεν it has reached us 1 Cl 47:7. εἰς μετάνοιαν χωρεῖν come to repentance 2 Pt 3:9 (cp. Appian, Bell. Civ. 5, 30 §115 ἐς ἀπόστασιν χ.=turned to revolt). εἴς τι ἀγαθὸν χωρεῖν lead to some good B 21:7 (Soph., El. 615 εἰς ἔργον; Aristoph., Ran. 641 ἐς τὸ δίκαιον).
    ② to make an advance in movement, be in motion, go forward, make progress (Pla., Cratyl. 19, 402a the saying of Heraclitus πάντα χωρεῖ καὶ οὐδὲν μένει; Hdt. 3, 42; 5, 89; 7, 10; 8, 68; Aristoph., Pax 472; 509, Nub. 907; Polyb. 10, 35, 4; 28, 15, 12; Dionys. Hal. 1, 64, 4; Plut., Galba 1057 [10, 1]; TestIss 1:11 v.l.; Jos., Ant. 12, 242; PTebt 27, 81 ἕκαστα χωρῆσαι κατὰ τὴν ἡμετέραν πρόθεσιν) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν my word makes no headway among you J 8:37 (Moffatt; cp. Weymouth. Eunap., Vi. Soph. p. 103 χωρεῖ λόγος). Or perh. (as in 1b above) there is no place in you for my word (NRSV; cp. Goodsp. and 20th Cent.; Field, Notes 94f, w. ref. to Alciphron, Ep. 3, 7; Bultmann; DTabachovitz, Till betydelsen av χωρεῖν Joh. 8:37: Eranos 31, ’33, 71f.—Perh. also=χώραν ἔχειν Appian, Bell. Civ. 2, 70 §289 ὀλίγην ἐν αὐτοῖς χώραν ἔχειν; Alex. Aphr., Fat. 6 p. 169, 31 Br. χώραν ἐν αὐτοῖς ἔχει τὸ παρὰ φύσιν ‘even that which is contrary to nature has room [to be practiced] among them’; Ath., R. 20 p. 73, 18 οὐδʼ οὕτως ἕξει χώραν ἡ κατʼ αὐτῆς κρίσις not even so would any judgment of [the soul] take place).
    ③ to have room for, hold, contain
    ⓐ lit., of vessels that hold a certain quantity (Hdt. et al.; Diod S 13, 83, 3 of stone πίθοι: χ. ἀμφορεῖς χιλίους; 3 Km 7:24; 2 Ch 4:5 χ. μετρητάς; EpArist 76 χωροῦντες ὑπὲρ δύο μετρητάς; TestNapht 2:2) J 2:6; cp. Hs 9, 2, 1. In a hyperbolic expr. οὐδʼ αὐτὸν τὸν κόσμον χωρῆσαι (v.l. χωρήσειν) τὰ γραφόμενα βιβλία J 21:25 (Philo, Ebr. 32 οὐδὲ τῶν δωρεῶν ἱκανὸς οὐδεὶς χωρῆσαι τὸ ἄφθονον πλῆθος, ἴσως δὲ οὐδʼ ὁ κόσμος ‘no one, probably not even the world, is capable of containing the inexhaustible multitude of their gifts’. On this subj. cp. Pind., O. 2, 98–100, N. 4, 71f; s. also ELucius, Die Anfänge des Heiligenkults 1904, 200, 1; OWeinreich, Antike Heilungswunder 1909, 199–201). Of a space that holds people (Thu. 2, 17, 3; Diod S 13, 61, 6 μὴ δυναμένων χωρῆσαι τῶν τριήρων τὸν ὄχλον=be able to hold the crowd; Plut., Mor. 804b; of theater capacity PSI 186, 4 χωρήσει τὸ θέαδρον [sic]; Gen 13:6; Jos., Bell, 6, 131) without an obj. (cp. οὐ χάρτης χωρεῖ in late pap = the sheet of paper is not large enough) ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν so that there was no longer any room, even around the door Mk 2:2. Cp. Hm 5, 2, 5. Of God πάντα χωρῶν, μόνος δὲ ἀχώρητος ὤν containing everything, but the only one uncontained Hm 1:1; quite sim. PtK 2 p. 13, 24 (Mel., P. 5, 38 Χριστός, ὸ̔ς κεχώρηκεν τὰ πάντα).
    ⓑ fig.
    α. of open-heartedness, having a ‘big heart’ χωρήσατε ἡμᾶς make room for us in your hearts 2 Cor 7:2 (cp. 6:12; Field, Notes 184; PDuff, Apostolic Suffering and the Language of Procession in 2 Cor 4:7–10: BTB 21, ’91, 158–65).
    β. grasp in the mental sense, accept, comprehend, understand (Περὶ ὕψους 9, 9 τὴν τοῦ θεοῦ δύναμιν; Plut., Cato Min. 791 [64, 5] τὸ Κάτωνος φρόνημα χωρεῖν; Synes., Kingship 29 p. 31d φιλοσοφία has her abode παρὰ τῷ θεῷ … καὶ ὅταν αὐτὴν μὴ χωρῇ κατιοῦσαν ὁ χθόνιος χῶρος, μένει παρὰ τῷ πατρί=and if she comes down and the region of the earth cannot contain her, she remains with the Father; SIG 814, 11 [67 A.D.]; Mitt-Wilck. I/2, 238, 8; PGM 4, 729; Ps.-Phocyl. 89; Philo; Jos., C. Ap. 1, 225) τὸν λόγον Mt 19:11. Pass. Dg 12:7. W. acc. to be supplied Mt 19:12ab=ISm 6:1; cp. ITr 5:1.
    γ. of a native condition permit, allow for ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς=(Mary has had a child) something that her present native (virginal) condition does not allow for GJs 19:3 (s. φύσις 2). DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρέω

  • 7 διί̈στημι

    διί̈στημι fut. διαστήσεις Ezk 5:1; 1 aor. (διέστησα), ptc. διαστήσας; 2 aor. διέστην, ptc. διαστάς; pf. 3 pl. διεστᾶσι (Ath. 15, 1); ptc. διεστηκώς Esth. 8:13 ‘separate, divide’.
    ① to move from, separate from, or take leave of, go away, part intr. (2 aor.) (Hom. et al.; pap; 3 Macc 2:32; Philo, Aet. M. 75; Jos., Ant. 18, 136) ἀπό τινος (Herm. Wr. 14, 5) fr. someone Lk 24:51.
    ② to cause separation through movement, go on trans. (1 aor.—Appian, Iber. 36 §144 διαστῆσαι τὸ πλῆθος=divide the crowd; Sir 28:14 of pers. driven from place to place by malicious gossip; PGM 13, 476 διέστησεν τὰ πάντα; 4, 1150; Jos., Ant. 13, 305) βραχὺ διαστήσαντες (cp. Hippiatr. I 388, 5) after they had sailed a short distance farther Ac 27:28 (FBlass, Acta Apost. 1895, 279 equates: βραχὺ διάστημα ποιήσαντες after a short distance).
    ③ to mark the passage of time, pass intr. (2 aor.) διαστάσης ὡσεὶ ὥρας μιᾶς after about an hour had passed Lk 22:59.—DELG s.v. ἵστημι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διί̈στημι

  • 8 οὕτω

    οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)
    ① referring to what precedes, in this manner, thus, so
    ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).
    ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.
    ② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.
    ③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.
    ④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὕτω

  • 9 οὕτως

    οὕτω/οὕτως adv. of οὗτος (Hom.+ gener. ‘so’); the form οὕτως is most used, before consonants as well as before vowels; the form οὕτω (En 98:3 before a vowel; EpArist only before consonants) in the NT only Ac 23:11; Phil 3:17; Hb 12:21; Rv 16:18 w. really outstanding attestation and taken into the text by most edd.; by others, with t.r., also Mt 3:15; 7:17; Mk 2:7; Ac 13:47; Ro 1:15; 6:19 (B-D-F §21; W-S. §5, 28b; Mlt-H. 112f; W-H. appendix 146f. Also in ins [s. Nachmanson 112], pap [Mayser 242f; Crönert 142] and LXX [Thackeray p. 136] οὕτως predominates)
    ① referring to what precedes, in this manner, thus, so
    ⓐ w. a correlative word καθάπερ … οὕτως (s. καθάπερ) (just) as … so Ro 12:4f; 1 Cor 12:12; 2 Cor 8:11. καθὼς … οὕτως (just) as … so Lk 11:30; 17:26; J 3:14; 12:50; 14:31; 15:4; 2 Cor 1:5; 10:7; Col 3:13; 1 Th 2:4. ὡς … οὕτως as … so Ac 8:32 (Is 53:7); 23:11 (οὕτω); Ro 5:15, 18; 1 Cor 7:17a; 2 Cor 7:14. ὥσπερ … οὕτως (ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; Jos., Vi. 1; Just., D. 6, 2; Tat. 5, 2 [οὕτω]) Mt 12:40; 13:40; Lk 17:24; J 5:21, 26; Ro 5:12, 19, 21; 6:4; GJs 13:1 (end). καθʼ ὅσον … οὕτως as … so Hb 9:27f. ὸ̔ν τρόπον … οὕτως 2 Ti 3:8 (TestJob 27:3ff; Just., A I, 7, 3 al.).
    ⓑ w. ref. to what precedes, abs. Mt 5:19; 6:30; Ro 11:5; 1 Cor 8:12 al. τὸν οὕτως (namely ἐν σαρκί) ἀναστάντα AcPlCor 2:25. ταῦτα οὕτως so much for that 17:2. οὐδὲ οὕτως not even thus Mk 14:59 (Just., D. 12, 2; 46, 6). Pointing the moral after figures of speech, parables, and examples (Aristot., Rhet. 1393b [II, 20]) Mt 5:16; 12:45; 13:49; 18:14; 20:16; Lk 12:21; 15:7, 10; J 3:8.—οὕτως can take on a specif. mng. fr. what precedes: οὕτως ἀποκρίνῃ τῷ ἀρχιερεῖ; is that the way (= so shamelessly) you answer the high priest? J 18:22; so basely 1 Cor 5:3; so intensely (of love) Dg 10:3; unmarried 1 Cor 7:26, 40. ἐὰν ἀφῶμεν αὐτὸν οὕτως if we let him (go on) this way (performing miracle after miracle) J 11:48. Cp. Ro 9:20. οὕτως προοδοιπορούντων those who thus precede AcPlCor 2:37 (restored).—οὕτως καί Mt 17:12; 18:35; 24:33; Mk 13:29; Lk 17:10. οὐχ οὕτως ἐστὶν ἐν ὑμῖν it is not so among you Mt 20:26; Mk 10:43. Elliptically (B-D-F §480, 5) ὑμεῖς οὐχ οὕτως you (are) not (to act) in this way Lk 22:26 (ὑμεῖς δὲ μὴ οὕτως [v.l. οὕτως μὴ ποιεῖτε] TestNapht 3:4). οὐχ οὕτως, Μαρία (you are not to conceive a child) in that way i.e. the normal way of women GJs 11:3. Summarizing a thought expressed in what precedes: Mt 11:26; Ac 7:8; 1 Cor 14:25; 1 Th 4:17; 2 Pt 1:11.—Drawing an inference fr. what precedes so, hence (Horapollo 1, 34 οὕτω ὀνομασθήσεται; En 98:3) Ro 1:15; 6:11. οὕτως ὅτι as it is, since Rv 3:16.—Introducing a question so: Mt 26:40 οὕτως οὐκ ἰσχύσατε μίαν ὥραν γρηγορῆσαι μετʼ ἐμοῦ; so, you were not able to remain awake with me for only one hour?; Mk 7:18 οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; are you so dense, too? (i.e. like the crowd); 1 Cor 6:5 οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός is it so (=our colloq. ‘do you mean to tell me’), that there’s not one person among you wise enough to settle a dispute between members?—Summarizing the content of a preceding participial constr. (Att.: Lysias 2, 79; also Jos., Bell. 2, 129, Ant. 8, 270; B-D-F §425, 6) Ac 20:11; 27:17.—ὁ μὲν οὕτως, ὁ δὲ οὕτως the one in one way, the other in another 1 Cor 7:7.
    ② pert. to what follows in discourse material, in this way, as follows J 21:1. Of spoken or written words: what is so introduced follows immediately after οὕτως γέγραπται Mt 2:5. Cp. 6:9; Ac 7:6; 13:34, 47; Ro 10:6; Hb 4:4; GJs 21:2 (codd.); w. ὅτι recitative Lk 19:31; Ac 7:6; 13:34 (TestAbr A 8 p. 85, 15 [Stone p. 18]). W. inf. foll. (Gen 29:26) 1 Pt 2:15. Correlatively: οὕτως … καθώς Lk 24:24; Ro 11:26; Phil 3:17. οὕτως … ὸ̔ν τρόπον Ac 1:11; cp. 27:25. οὕτως … ὡς thus … as (Jos., Ant. 12, 304; Just., A I, 12, 10; 66, 1 al.) Mk 4:26 (‘it’s like when … ’); J 7:46; 1 Cor 3:15; 4:1; 9:26ab; Eph 5:33; Js 2:12. οὕτως … ὥστε (Hdt. 7, 174; Epict. 1, 11, 4; 4, 11, 19; SIG 1169, 57f ἔμπυος ἦς οὕτω σφόδρως, ὥστε … ἐνέπλησε πύους=he was suffering to such an extent from a suppurating wound, that … he was filled with matter; Jos., Ant. 8, 206; 9, 255) J 3:16 (s. B-D-F §391, 2; Mlt. 209; Rob. 1000); Ac 14:1. οὕτως … ἵνα: οὕτως τρέχετε ἵνα καταλάβητε 1 Cor 9:24.—Functions as an adj. (B-D-F) §434, 1; HLjungvik, Eranos 62, ’64, 26–31) ἡ γένεσις οὕτως ἦν (=τοιαύτη ἦν) Mt 1:18.—19:10; Ro 4:18 (Gen 15:5). Cp. Rv 9:17.—Also as subst. something like this: as subj. Mt 9:33; as obj. Mk 2:12. οὕτως ποιεῖν τινι do thus and so to/for someone Lk 1:25; 2:48.
    ③ marker of a relatively high degree, so, before adj. and adv. (Soph., Aristoph. et al.) σεισμὸς οὕτω μέγας an earthquake so great Rv 16:18. οὕτως ἀνόητοί ἐστε; Gal 3:3 (s. ἀνόητος a). οὕτως φοβερόν Hb 12:21.—οὕτως ταχέως (Jos., Vi. 92; cp. οὕτω δρομαίως TestAbr A 7 p. 83, 33 [Stone p. 14]) Gal 1:6; AcPlCor 2:2.—Before a verb so intensely (X., Cyr. 1, 3, 11; TestAbr B 4 p. 108, 11 [Stone p. 64]; Tat. 19, 1) 1J 4:11.
    ④ to the exclusion of other considerations, without further ado, just, simply: οὕτως (Soph., Phil. 1067 ἀλλʼ οὕτως ἄπει; ‘then will you go away without further ado?’; Ael. Aristid. 51, 49 K.=27 p. 546 D.; Aesop, Fab. 308 P.=Babr. 48 Cr./48 L-P.; Jos., Ant. 14, 438) Ἰησοῦς … ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ J 4:6 (cp. Ammonius, Catena in ev. S. Ioa. p. 216, 21 Cramer τὸ δὲ ‘οὕτως’ ἀντὶ τοῦ ‘ὡς ἁπλῶς’ καὶ ‘ὡς ἔτυχε’). Likew. 8:59 v.l. and prob. ἀναπεσὼν ἐκεῖνος οὕτως ἐπὶ τὸ στῆθος τοῦ Ἰησοῦ J 13:25 (but here οὕτως can also refer to what precedes accordingly=following Peter’s nod).—DELG s.v. οὗτος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὕτως

  • 10 ἀπόκλισις

    A slope, Cleom.1.1, Ph.1.459.
    II turning off, decline, of fortune, Plu.2.611a; of disease, Gal.7.424, Herod.Med. in Rh.Mus.58.98.
    III stooping, descent, Plu.2.970d; of the sun, Id.Aem.17; of a ship, rolling, Id.Pomp.47 (pl.); of a crowd, swaying to and fro, Id.Pyrrh.33.
    IV Astrol., passing away from a κέντρον, Vett.Val.57.14.
    V turning aside, Corn.Rh.p.384H.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόκλισις

  • 11 ἐξομιλέω

    A have intercourse, live with,

    τισί X.Ages.11.4

    : metaph., bear one company,

    στεφάνων οὐ μία χροιὰ.. τάχ' ἐξομιλήσει E.Cyc. 518

     (lyr.);

    φιλανθρώπως ἐ. Plu.Cim.6

    .
    II c. acc., win over, conciliate,

    τινά Plb.7.4.6

    , Plu.2.824d, etc.
    III [voice] Med., to be away from one's friends, be alone in the crowd, E.IA 735.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξομιλέω

  • 12 ὄχλος

    Grammatical information: m.
    Meaning: 1. `(orderless, moved) crowd, (common) multitude, great mass, throng', pl. `crowd, people'; 2. `disturbance, perturbation, annoyance' (Pi., IA.).
    Compounds: Compp., e.g. ὀχλο-κρατία f. `mob-rule' (Plb., Plu., s. lit. on δημοκρατία), ἄ-οχλος `without disturbances, not disturbing' (Hp.).
    Derivatives: Adj. 1. ὀχλ-ηρός `bothersome, annoying' (IA.) with - ηρία f. (LXX); 2. - ικός `belonging to a great multitude, mobbish' (hell.); 3. - ώδης `annoying' (IA.), `popular, common' (Plu.). Subst. 4. ὀχλεύς μοχλός, στρόφιγξ, δεσμός... H.; ἐποχλεύς m. `sprag on a cart' (Ath.), prob. for *ἐποχεύς; ἐποχλίζομαι `to be bolted' (Apollon. Lex.). -- Denominative verbs 5. ὀχλέω `to put in (rolling) motion, to roll away' (Φ 261; ἀν-οχλέω = ἀν-οχλίζω S. E.), `to disturb, to perturb, to bother' (Ion., hell.; w. prefix, esp. ἐν-, also Att.); from it ὄχλ-ησις ( ἐν- ὄχλος) f. `bothering, interference, perturbation' (Democr., hell.), ( ἐν-)ὄχλ-ημα `id.' (Epicur., medic.), ὀχλητι-κός = ὀχλικός (Procl.); 6. ὀχλεύονται = ὀχλεῦνται κυλινδοῦνται H.; 7. ὀχλ-ίζω, also w. μετ-, ἀν- a.o., `to pull up, out of place' (Il.); 8. ὀχλ-άζω `to be disturbed, confused' (LXX).
    Origin: IE [Indo-European] [1118] *u̯eǵh- `move, drive, ride'
    Etymology: The orig. meaning of the verbal nouns ὄχλος, which was concretized as `heap, crowd', cannot be established with more certainty; in the sense of `perturbation etc.' it may have been influenced by ὀχλέω (cf. Bosshardt 78). If one starts from *Ϝόχ-(σ)λο-ς (on the possible loss of a Ϝ- in Hom. s. Chantraine Gramm. hom. 1, 125), ὄχλος agrees well with the well-known verb for `drive, carry, bring, move' in Ϝέχω (s. 2. ἔχω), ὀχέομαι, Lat. vehō etc., IE *u̯oǵh-(s)lo-; cf. the interpretations of Sealey Glotta 37, 281 ff. The broad sphere of meaning gives several possibiliies: *'driving, carrying, moving', resp. as nom. agentis or instr. *'driver, carryer, mover'. -- Formally identical is OWNo. vagl m. `tiebeam, roost' (prop. *'bearing-bar, carrier'). To the denominative ὀχλ-ίζω `raise', ὀχλ-έω `roll away' and to ὀχλ-εύς `lever etc.' agree semantically the primary nouns Lat. vec-tis and OWNo. vǫg (IE *u̯oǵhā) `lever'. From *`move, movement' one gets both to `moved mass, mob' and to `spiritual movement, unrest'; the same holds for the denominative ὀχλέω (cf. turba, - āre). -- Uncertain supposition on cross with μοχλός, - έω in Güntert Reimwortbildungen 161 f. Older hypothesis in Bq (rejected). Wrong Belardi Doxa 3, 217. -- Further lit. s. ὄχος.
    Page in Frisk: 2,456-457

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄχλος

  • 13 περιρρέω

    περιρρέω, [tense] fut.
    A

    - ρεύδομαι Arist.Cael. 287b10

     : [tense] aor. 1 inf.

    - ρρεῦσαι Lycurg.96

     (s.v.l.): [tense] aor. 2 - ερρύην (v. infr.): [tense] pf.

    - ερρύηκα Pl.Criti. 111b

     :
    I c. acc., flow round,

    τὸν δ' αἷμα περίρρεε Od.9.388

     ;

    νῆδον π. ὁ Νεῖλος Hdt.2.29

    , cf. 127 ;

    νήσους, ἃς περιρρεῖν τὸν ἀέρα Pl.Phd. 111a

     ; κύκλῳ.. τὸν τόπον περιρρεῦσαι τὸ πῦρ Lycurg.l.c. codd.; of persons,

    ἅπαντες π. ἡμᾶς κύκλῳ Pl.Chrm. 155d

     :—[voice] Pass., to be surrounded by water, X.An.1.5.4, Arist.Mu. 393a11, al.
    II abs., flow round,

    Στρυμόνος ἐπ' ἀμφότερα περιρρέοντος Th.4.102

    , cf. X.HG4.1.16 (v.l.), Arist.Cael. l.c.
    2 fall away,

    περιερρυηκυίας τῆς γῆς Pl.Criti.

    l. c. ; waste away,

    πῆχυς ὅλος περιερρύη Hp.Epid.3.4

    , cf. LXX 4 Ma.9.20 ; fall off, of flowers, Thphr.HP4.8.9.
    3 slip from off a thing, ἡ ἀσπὶς περιερρύη ἐς τὴν θάλασσαν slipped off his arm into the sea, Th.4.12 ; [

    αἱ πέδαι] αὐτῷ αὐτόμαται π. X.An.4.3.8

     ; [αἱ πέδαι] π. Plu.2.304b ; οἱ στέφανοι π. Luc.VH2.11: c. gen., ἵππου π. slip off it, Plu.Art. 15, cf. Id.2.970d ;

    τροχοὶ π. τῶν ἁρμάτων Parth.6.4

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιρρέω

См. также в других словарях:

  • The Man of the Crowd — Author Edgar Allan Poe Country United States Language …   Wikipedia

  • From the Files of Madison Finn — Madison Finn is the main character in the book series, From the Files of Madison Finn , written by Laura Dower. Madison is a seventh grade computer whiz who faces everyday life trauma from crushes and personal appearance, to friendship problems,… …   Wikipedia

  • List of characters from The Sopranos — The characters from the HBO series, The Sopranos that are friends or family of the Sopranos. Contents 1 Soprano family blood relations 1.1 Domenica Nica Baccalieri 1.2 Anthony Tony B. Blundetto …   Wikipedia

  • List of Tales from the Crypt episodes — The following is a list of episodes for the television series, Tales from the Crypt which aired from 1989 1996. During the series run, there were a total of 93 episodes and two feature length films. A third film was produced in 2001, after the… …   Wikipedia

  • French Revolution from the abolition of feudalism to the Civil Constitution of the Clergy — The French Revolution was a period in the history of France covering the years 1789 to 1799, in which republicans overthrew the Bourbon monarchy and the Roman Catholic Church perforce underwent radical restructuring. This article covers the year… …   Wikipedia

  • The Beatles' influence on popular culture — The Beatles influence on rock music and popular culture was and remains immense. Their commercial success started an almost immediate wave of changes including a shift from US global dominance of rock and roll to UK acts, from soloists to groups …   Wikipedia

  • Far from the Madding Crowd — Infobox Book name = Far from the Madding Crowd image caption = Bathsheba saves Gabriel s life (Plate 1, by Helen Paterson Allingham, for the serial edition in Cornhill Magazine ). author = Thomas Hardy country = England language = English genre …   Wikipedia

  • The Pianist (memoir) — The Pianist is a memoir written by the Polish musician of Jewish origins Władysław Szpilman. He tells how he survived the German deportations of Jews to extermination camps, the 1943 destruction of the Warsaw Ghetto, and the 1944 Warsaw Uprising… …   Wikipedia

  • The Masters Apprentices — Origin Adelaide, South Australia, Australia Genres R B, pop/rock, psychedelic/progressive Years active 1965–1972, 1987–1991, 1994–1995, 1997, 2001–2002 …   Wikipedia

  • The Crypt (Kings Island) — The Crypt (Formerly and better known as Tomb Raider: The Ride) at King s Island is a fully enclosed Giant Top Spin thrill ride built by HUSS Rides. It opened at King s Island in 2002 and is the world s only Giant Top Spin.The Crypt was a higher… …   Wikipedia

  • The Vampire Diaries (novel series) — The Vampire Diaries The Vampire Diaries: Return: Midnight The Awakening The Struggle The Fury Dark Reunion The Return: Nightfall The Return: Shadow Souls The Return: Midnight The Hunters: Phantom The Hunters: Moonsong …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»